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常识“心之条理”是什么意思,起源、典故、生平简介及释义-历史文化

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词汇 心之条理
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释义 心之条理明王守仁对“理”的诠释。王守仁心学理论的一重要命题是“理也者心之条理也。”(《书诸阳卷》)这与程朱“天者理也”、“理也者形而上学之道也”不同,也与气学讲理为“气之条理”观点对立。王守仁所谓条理,指伦理道德观念、原则、秩序和法则。他把理与礼等同看待,说“礼字即理字。理之发见,可见者谓之文,文之既微不可见者谓之理。只是一物”(《传习录》上)。又说:“夫理也者,天理也。天命之性,具于吾心,其浑然全体之中,而条理节目森然毕具,是故谓之天理。天理之条理谓之礼。”(《博约说》)礼具体表现在对日常百行、酬酢变化、语默动静、升降周旋、隆杀原薄等方面的言行上,即仁义礼智信这些道德规范上。遵循仁义礼智信条礼,也就是理,而“理具于心”,“心即理”,“心外无理”,理可说是其心之原则、秩序和法则。
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