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常识“殷浩”是什么意思,起源、典故、生平简介及释义-历史文化

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词汇 殷浩
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释义 殷浩(?—356)晋颍川长平(今河南西华东北)人,字渊源。弱冠有美名,尤善玄理。征西将军庾亮引为记室参军,累迁司徒左长史。后屏居墓所几将十年,屡荐不起。穆帝时,会稽王司马昱为相,以其盛名,引以抗桓温。永和二年(346),辟建武将军、扬州刺史。及温灭蜀,威震朝廷。遂与温构隙,各结羽翼。六年,石虎死,中原大乱,加中军将军,督扬、豫、徐、兖、青五州诸军事。八年,上疏请北伐许、洛。兵至许昌,会安西将军谢尚部将张遇叛,军遂不前。姚襄帅众归之,屯历阳,以不善抚慰,为襄所袭,大败。桓温因上疏数其罪,免为庶人,徙东阳之信安。既废,常书空作“咄咄怪事”四字。卒于徙所。
殷浩(?—356)东晋玄学家。字渊源。陈郡长平(今河南西华东北)人。官至建武将军、扬州刺史、中军将军,世称“殷中军”。曾统五州军等北伐中原,败绩,被贬为庶人。善玄言,与叔文融俱好《易》、《老》,名重当时。认为天地万物,可以“寄见之一形”,“一形兼未形之形”(《世说新语·文学》注引《易象论》),与三国魏王弼“一多”、“众寡”之义略同。又精于才性四本,据说其论“若汤池铁城”,“崤函之固”(同上),但此论已佚。王导称“正始之音,正当尔耳”(同上),为当时清谈者所宗。原有集四卷,已佚。仅存《易象论》残篇,载《世说新语·文学》注中。
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